what does john 3:36 mean

Rather, it is the settled displeasure of God against sin. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Do they receive Him not? For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Shall never enter heaven. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Thus, in His person, as well as in His work, they joined issue. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. (John 3:36 KJV). How withering the words! Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Remark, too, the extent of the work involved in verse 29. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Understand the meaning of John 3:36 using all available Bible versions and commentary. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! But it is important we should know how He entered the world. This He does in verses 16-19. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Shall neither enjoy true life or happiness here nor in the world to come. #1 "He must become greater;". Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. He wanted nothing; He came to give yea, the very best, so to speak, that God has. John 3 ESV - You Must Be Born Again - Now there was - Bible Gateway A second and wholly new man appears the bread of God, not of man, but for men. And worship is viewed both in moral nature and in the joy of communion doubly. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". How were they not enjoyed in despised Samaria those two days with the Son of God among them! VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The third chapter of John contains two related stories. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. So we see in the attractive power, afterwards dealing with individual souls. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. 22. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." John 3 - biblegateway.com It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. How Daniels Prophecy of 70 Weeks Connects to the End Times. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Later He was determined to be Son of God with power by resurrection of the dead. John 3:36 Translation & Meaning. The looking for signs and wonders is rebuked; but mortality is arrested. The first . What does John 3:16 mean? | GotQuestions.org Expressly had He told the man to take up his couch and walk, as well as to rise. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. "Believing" in John 3:16 - Apologetics Press Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. And they do. They should have understood more about Him those that were specially favoured. They knew what they worshipped, but not the Father, nor were they "true." (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. And they asked him, What then? How striking the omission! There was purpose in it. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. In our text, John hits it once more (and it won't be the last time! Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! It is not that He denies the truth of what they were thus desiring and attached to. (Ver. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. What does "born again" from John 3:3 mean? (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Thus former things pass away; the old man is judged, dead, and clean gone. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. They spoke of the world; the world might hear them. Art thou Elias? Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. (Ver. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. But even this sufficed not: the Son of man must be lifted up. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Still the Lord refused the crown then: it was not the time or state for His reign. (b) Midrash Ruth, fol. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. This testimony differs from the rest in having a more permanent character. THE HOLY BIBLE, NEW INTERNATIONAL I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Disbelief is regarded in its active manifestation, disobedience. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. They had no common thoughts, feelings, or ways with the Father and the Son. His exaltation there is not without notice in the gospel, but exceptionally. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. "He was in the world, and the world was made by him." The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. The close of the chapter shows us the Lord in Galilee. The one who comes from heaven is above all. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. In vain did any come to the Baptist to report the widening circle around Christ. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) Does John 3:18 Mean that All Non-Christians Go to Hell? {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Our text divides into four sections: (1) Jesus baptizes, too (vss. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Such are the grand emphatic points to which the Lord leads. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." He bows to, as he explains, the sovereign will of God. More correctly, as Rev., obeyeth not. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. And so, in fact, it was and is. infinite truth! Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus.